The King Who Made Congress Stand

Geopolitics Leadership Foreign Policy

King Charles III addressed a joint session of Congress this week. Congress stood up. Repeatedly. I lost count, which is unusual, because I am the sort of person who counts things.

This is, on the face of it, unremarkable. Distinguished visitors address Congress. Congress applauds. Protocol is observed. Everyone goes home. What made this particular occasion worth examining more closely was the quality of what happened in between the standing ovations, and what it quietly illuminates about the rather significant distance between one mode of leadership and another.

He opened, after the ceremonial pleasantries, with a joke. Not a rehearsed anecdote carefully focus-grouped for inoffensiveness, but an actual joke, self-deprecating and mildly absurd, which is the best kind. There is an age-old tradition of taking a member of Parliament hostage at Buckingham Palace until the sovereign is safely returned. Congress laughed.

This required the audience understand that British constitutional tradition is, when examined closely, a collection of elaborately preserved absurdities maintained with great dignity and not a small amount of affection. It requires the speaker to be sufficiently secure in himself to invite laughter at his own institution. And it requires a light touch that is, frankly, not always in evidence in that building. The universe has a well-documented fondness for irony, today arranged things so that a joke rooted in a medieval hostage-taking tradition got more genuine laughs in Congress than a great many things that had been said there recently without any medieval tradition whatsoever.

There is something structurally extraordinary about King Charles III addressing the United States Congress at all. He noted that the Founding Fathers were "bold and imaginative rebels with a cause" who declared independence two hundred and fifty years ago, or, as he put it, "just the other day" in British terms. He leaned into it with the confidence of someone who understands that owning the joke is considerably more dignified than pretending it does not exist. The capacity to acknowledge the inconvenient parts of one's inheritance without either defensiveness or self-flagellation is, it turns out, quite rare and quite valuable in a person who addresses large rooms for a living. He then confirmed, to considerable laughter, that he was not present as part of "some cunning rearguard action."

The section of the speech that I found most quietly remarkable was the passage on the natural world, because it contained a geological fact of such sublime irrelevance to immediate political affairs and yet such perfect rhetorical effect that it could only have been included by someone who had thought about it for a very long time and decided it mattered. The mountains of Scotland and the Appalachian mountains of America, King Charles observed, were once one. A single continuous range, forged in the ancient collision of continents, separated by the subsequent drift of tectonic plates across a period of time that makes 250 years look even more like "just the other day" than it already did.

The point being made, with considerable geological backing, was that the relationship between these two nations runs deeper than treaties and trade agreements, deeper than alliances and shared intelligence architectures, deeper, in fact, than recorded history. It runs to the bedrock. Literally.

This is either the best use of plate tectonics in a political speech ever delivered, or the second best. I cannot immediately think of the best.

The closing of the speech was built around Lincoln's Gettysburg Address, which is itself a reasonable measure of intellectual confidence: you do not invoke Lincoln in his own legislature unless you are genuinely prepared to sit in that comparison rather than flee from it. But the two words that stayed with me came just before the close, in the rededication he offered on behalf of both nations: "selfless service." Not transactional service. Not service contingent on adequate appreciation being expressed by the recipient. Not service that periodically wonders aloud whether it is getting enough credit. Selfless service. The kind where the measure of success is not what the servant receives but what the served obtains.

This is, I am aware, an old-fashioned idea. It is also, I would suggest, the idea that distinguishes a person who understands what leadership actually requires from a person who has concluded that leadership is primarily about the leader. The distinction between these two positions is not subtle. It is, in fact, visible from quite a significant distance.

King Charles III stood in the Congress of the United States, the legislature created in explicit opposition to his ancestor's authority, and spoke for the better part of forty minutes (with the YouTube adverts) about obligations, alliance, shared heritage, the rule of law, the natural world, and the importance of not becoming inward-looking. He cited 1215. He mentioned Scottish geology. Congress stood up a great many times. It was, by any measure, a masterclass in knowing what the role is actually for.

For this one he has spent his entire life in preparation. The difference between a statesman and a politician is, it turns out, not complicated: one of them is there to serve, and one of them is still working out what the other word means.